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REFUGEES AND REGIONAL SECURITY IN SOUTH ASIA 
- Muni and Baral

Konark Publishers Pvt Ltd, A-149, Main Vikas Marg,
 New Delhi. Hard cover, 245 pp, 1996, Indian Rupees 275.

Despite, the noise and hype of the 'invasion' of developed countries by waves of refugees and economic migrants from the third world leading to an obsession among governments to develop mechanisms to permanently shut the door, of say "fortress Europe", on those seeking asylum, the truth is that the bulk of people compelled to involuntarily leave their homes remain in their own region. Thus, while studies on a global scale of the effect of the movement of large numbers of people has its own uses, focussing on this issue on a regional basis is likely to be more practical and worth while. The Regional Centre for Strategic Studies (RCSS), Colombo, Sri Lanka, recognized this truth, especially in view of the fact that "very little attempt has so far been made to relate refugee flows with security concerns in general, and in the context of South Asia in particular, " and approved a Seminar Project, 'Refugees and Regional Security in South Asia'. The result is a book by the same name edited by S.D.Muni, Professor of Asian Studies in the School of International Studies at Jawaharlal Nehru University, Now Delhi, and Lok Raj Baral, Professor of Political Science at Tribhuwan University, Kathmandu. (Prof Baral has since moved to New Delhi having been appointed Nepal's ambassador to India; he is also accredited to Bhutan.) the volume is a compilation of papers presented in a seminar at the RCSS in Colombo, Sri-Lanka, presumably sometime during 1994 - unfortunately, the dates are not indicated anywhere m book.

In their introductory chapter, the editors note that at the end of 1993, South Asia with 2.14 million refugees, ranked fourth in concentration among regions of the world. In the recent past, however, South Asia was forced to cope, with the displacement of far larger numbers: 20 million between India and Pakistan during 1947-50 following partition; 10 rnillion from East Pakistan to India during 1970-71 prior to the birth of Bangladesh; and 3..5 million Afghans to Pakistan during the eighties following Soviet intervention.

Most South Asian countries have generated as well as received refugees. In the context of South Asia, the three main refugee generating factors are/were: a) breakdown of colonial rule (India/Pakistan - 20 million resettled. and rehabilitated, Burma - 150,000 Indians repatriated, Sri Lanka - 338,000 Indians resettled till 1987); b) nation-building processes (East Pakistan/ Bangladesh - 10 million in India most of whom subsequently returned, and more than 300,000 'Bihari Muslims' still stranded in Bangladesh, Sri Lanka - 295,000 Tamils in India and outside the region, Bangladesh - 1.8 million Hindus and 50,000 Chakmas to India, Bhutan - more than 100,000 southern Bhutanese to Nepal and India); and c) extra-regional refugee flows (Tibet - 133,000 in India. Nepal and Bhutan, Afghanistan - 1.5 million in Pakistan, Burma - 200,000 Muslim Rohingyas in Bangladesh).

Addressing the issue of forced migration in global perspective, Nicholas Van Hear [Refugee Studies Programme, University of Oxford] argues that although many of the conflicts resulting in refugee flows, new and long-running, are taking on ethnic dimension, it is not clear that ethnicity is at the root of these upheavals. A more fruitful line of inquiry, he believes, may be the investigation of the wider issues of membership, or how a particular society defines itself, and, most important, who belongs to it are at the heart of many involuntary mass migrations." Clear residence, naturalization, and citizenship rules are often lacking and even long-settled people, confirmed citizens but of alien origin, are often forced to live in a limbo, "tolerated until there is a crisis." There may be emerging "a crisis of membership" for such populations and "it is those who are not full members of the society in which they aside, or whose membership is some how disputed or thrown into doubt that are targeted for expulsion, regardless of national citizenship status." Resolution of this question of membership, balancing the right of the "prior or established community" with the "territorial and locational right" of the newcomer, is the key to stemming forced mass exodus that appears to be increasing alarmingly, VanHear concludes.

Analyzing ethnonationalism in South Asia, Shelton Kodikara [RCSS, Colombo] undertakes a country by country analysis and concludes that there are many parallels and commonalities in the contemporary political experience of different states in the region. Specifically in Bhutan, Kodikara states that ethnonationalism encompasses a sense of "sons of the soil" being threatened by immigrants from outside, fear of the indigenous populace being tendered a minority, sense of discrimination felt by the Nepalese, a conflict of cultures, and "a stark geopohtical reality: the consequences of demographic imbalance are threatening the survival of the state itself." Language figures in all the ethnic tensions, Kodikara observes, but his assertion that Bhutan adopted English as the first language and Dzongkha was made the second language only to placate Nepali-speaking Bhutanese is not true.

The Tibetan refugee problem, states Dawa Norbu [School of International Studies,, Jawaharlal Nehru University, New Delhi] is significant not so much in its numbers, but because the refugees symbolize the survival of a unique culture and the peaceful struggle for a just cause. The 'free world' sees aid to Tibetan refugees as "humanitarian compensation for their State's inability to help the Tibetan cause." Norbu addresses the motives for the flight of Tibetans, mostly between 1959 and 1962, rehabilitation and survival strategies, impact on and tensions with host populations and social changes. He argues that attempts to blame Tibetan refugees for "creating" security problems, national or regional, miss the mark because "refugees are basically at the political mercy of host states, subject to its uses and abuses," he writes, recalling that Tibetan refugees were made scapegoats in Bhutan following an abortive external political intrigue in 1974 when Gyalo Thondup, brother of the Dalai Lama, and an unnamed external power allegedly plotted to assassinate the then crown prince. He also notes that the CIA funded Khampa guerrillas in Nepal were quickly disarmed and camps dismantled as soon as Washington achieved detente with Beijing in the early 1970s.

Shikha Bose [The Times of India, Calcutta] contends that refugees pose a serious security threat to India and states that the show magnitude of flow of people into the country itself serves as an indicator of the dimension and complexity of the problem. Bose claims that the Government of India allowed, and the Congress Party even encouraged, large-scale migration from East Pakistan/Bangladesh into the north eastern states. Except for some 45,000 Chakmas who were recognized as refugees and settled in Arunachal Pradesh, the rest are illegals although many have acquired legal status through underhand means. The presence of people with confused identity undermines India's internal security arrangement, Bose states. She refers to the various aggressive campaigns in the different states, notably Assam and Arunachal Pradesh, against 'foreigners', but admits that even accords reached an unlikely to be implemented.

Refugees played a significant role in the birth of Bangladesh, according to Imtiaz Ahmed [Department of International Relations, University of Dhaka]. The large flow of refugees from erstwhile East Pakistan allowed India to justify its interventionist actions that enabled it to "control and conclude the liberation of Bangladesh," by sending in the army, easily achieving a military victory, redefining its relationship with its arch rival, and emerging as a regional power.

Lok Raj Baral [Tribhuwan University, Kathmandu] provides the Nepali perspective of the Bhutanese refugee problem - the genesis, refugee flows, effect of refugees on local economy and environment, Nepal-Bhutan dialogue, and Indian indifference. Baral will undoubtedly be accused of bias, but understandable as this might be (every paper has naturally tended to reflect the attitude of the respective authors government/country) it is all the more unfortunate because the bias in this instance has more to do with style than substance. Baral warns that "Bhutan cannot remain problem-free by evicting a large number of its own people," that failure by Bhutan to address the issue of refugees will allow the problem to fester, that the matter has moved beyond simple repatriation of refugees to questions of human rights and democracy, and that failure to resolve the problem early could give way to guerrilla-type violent activities.

Refugees from Afghanistan have caused many political problems in Palristan, says Pervaiz Iqbal Cheama [Quaid-i-Azam University, Islamabad]. Political parties are at loggerheads over the presence of the Afghans while easy availability of arms has led to increased crime, violent tribal clashes, and terrorism.

According to Bertram Bastiampillai [University of Colombo], in the 1980s, along with ordinary Sri Lankan refugees came Tamil militants who were given shelter and even received weapons training from Indian security forces. The shift in Indian policy towards Sri Lankan refugees since the time of Rajiv Gandhi's assassination has hurt the common refugee, especially since, there is now a greater thrust to complete repatriation even though the situation on the island is far from normal.

The editors contend that refugee-generating situations in South Asia, instead of being resolved have persisted and even intensified over the last few years. Bilateral negotiations have not always been successful and drastic intervention strategies are seldom adopted with return of refugees as the only agenda. While SAARC may not seem to appear as the forum for a regional approach to resolving issues, since many conflicts involve more than two SAARC countries, it should be possible to look beyond bilateralism, state the editors. The real answer, however, Muni and Baral conclude, "lies in working at the national level to resolve such conflicts or diffuse such situations that produce refugees."

 

 




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